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The concept of Qi (sometimes
spelled "Chi", pronounced "chee")
is a central concept in Tao teaching that lays the foundation of Chinese
Medical thought and acupuncture.
Qi is commonly interpreted as the vital
energy that gives life to all living matter. There is nothing comparable
in allopathic (conventional Western) medicine. While human physiology in
allopathic medicine is organized according to specialized function, Chinese
medicine is more concerned with the dynamics of the interrelationships,
especially the patterns of vital energy.
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Yin and Yang are counter poles; they are each other's opposite
in which life is searching for harmony and balance.
Health in this philosophy means balance between Yin and Yang.
Illness means that one of the two is too strong or too weak.
The theories of Yin and Yang and Five Elements that exist in dynamic
balance and are organized in the systems of cyclic autonomic regulation,
by its essence represent the Confucian ideology.
Within this philosophy, all aspects of the invisible and visible world exist
in mutual dependence. This view, in turn, explicates the teachings of "Yin-Yang"
and of the "5 phases of transformation".
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"The principle of Yin and Yang is the foundation
of the entire universe."
The Nei Jing - The Yellow Emperor's Classic of Internal Medicine; circa 200 BC
Originally the terms meant shady side of a hill
(Yin)
and sunny side of a hill
(Yang)
which illustrates that they are two sides or aspects of the same entity.
Graphically this concept is expressed through the symbol
(read the article)
Yin represents everything that's descending, going inside, is dark and cool;
it takes care of rest, nourishment, night, winter, water etc.
Yang ascends, goes from the inside towards the outside; it's warm, light,
active, protecting, day, summer, fire etc.
Mathematical or digital expression of Yin and Yang can be presented as
Combining the two, we can split it into four stages of Yin and Yang
With addition of an extra line, the Eight Trigrams (Ba Gua) are formed,
illustrating transition and dynamic interrelation of Yin and Yang.
This brings the more accurate symbolic expression of Yin and Yang:
The Eight Trigrams are combined to form 64 hexagrams, whose permutations
represent the continuous process of change in every aspect of nature symbolizing
all possible phenomena of the Universe.
The first book that contains diagrams of the Eight Trigrams and 64 hexagrams,
is the Yi Jing, Classic of Changes, which is dated as early as the time of
Emperor Fu Xi (circa 1100 B.C.; the author remains unknown).
These diagrams form the foundation of traditional Chinese medical thought and the
basic theories of acupuncture, the Yin-Yang theory and the theory of the five elements.
The five laws of Yin & Yang:
- Opposition.
Everything has two opposite aspects. Yin & Yang struggle with and control each other.
- Inter-dependence.
Yin & Yang define each other and therefore one cannot exist without the other.
(If there is no down, which way is up?)
- Mutual consumption & support.
Yin & Yang each give of themselves to nourish the other.
- Inter-transformation.
YIn can become Yang and Yang can become Yin. In fact, this is inevitable if
the growth of one or the other is uncontrolled.
- Infinite subdivisibility.
There is always an element of one in the other. Anything can be subdivided again and again.
- Neither Yin nor Yang is good or
bad;
- they are 2 opposites that are supplemental;
- they are two aspects of the same entity;
- they transit into and are dependent on each other;
- disbalance between Yin and Yang is Illness, separation of them is death...
After a while Yin becomes Yang and Yang becomes Yin, like day becomes night,
summer becomes winter and action becomes rest.
No matter what is the level of organization we refer to (from elementary
particles to human beings and even up to galaxies), one of the fundamental
laws of Nature is that of the permanent interaction between the two complementary
forces, YIN(-) and YANG(+). All the processes and phenomenons of Nature
are the expression of the interaction of these two principles.
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YIN |
YANG |
| Tendency |
Extension, dilatation |
Contraction |
| Position |
Exterior |
Interior |
| Direction |
Downward |
Upward |
| Temperature |
Cold |
Hot |
| Gender |
Feminine |
Masculine |
| Element |
Water |
Fire |
| Season |
Cold, winter |
Tropical, summer |
| Structure |
Space, mass |
Time, energy |
| Orientation |
Centrifugal |
Centripetal |
| Color |
Violet, mauve |
Red |
| Weight |
Easy |
Heavy |
| Atom |
Electrons |
Protons (nucleus) |
| Chemical element |
Potassium, Calcium, Oxygen, Azoth, Sulfur, Phosphor, Silicon, Iron,
Strontium, Lead, Aluminum, Cobalt, Molybdenum, Tin, Silver, Chlorine
|
Sodium, Hydrogen, Carbon, Magnesium, Arsenious, Lithium, Quicksilver,
Uranium, Neon, Chromium, Nickel, Copper, Palladium, Gold |
| The living world |
Vegetal |
Animal |
| Plants |
Salads, legumes, fruits |
Cereals |
| Aliments |
that contain much water; |
that contain little water |
| |
rich in potassium; |
rich in sodium; |
| |
rich in glucides |
rich in proteins |
| Taste |
Sour, piquant, peppery, astringent, softly acid, sweet |
Salty, bitter, alkaline |
| Nerves |
Ortho sympathetic |
Para sympathetic |
| Neurochemical Basis |
Inhibition |
Excitation |
| Vitamins |
C,B2,B12,Pp,B1,B6 |
D,K,E,A |
| Zodiacal signs |
TAURUS, CANCER, VIRGO, SCORPIO, CAPRICORN, PISCES |
ARIES, GEMINI, LEO, LIBRA, SAGITTARIUS, AQUARIUS |
| Metabolism |
Anabolism |
Catabolism |
| Pace |
Slow |
Fast |
| State |
Passivity, static, inertia |
Activity, dynamic, movement |
| |
Sleep |
Wake |
| Blood pressure |
Hypotension |
Hypertension |
| PH |
Acid |
Alkaline |
| Humidity |
Wet |
Dry |
| Other attributes |
Expansion |
Pressure |
| |
Quiet |
Sound |
| |
Low |
High |
| |
Bigger |
Smaller |
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Long |
Short |
| |
Horizontal |
Vertical |
| |
Soft, fragile |
Hard |
| |
Root |
Top |
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Down |
Up |
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Periphery |
Center |
| |
Plural |
Singular |
| |
Subordinated |
Leading |
| |
Inorganic |
Organic |
| |
Unruly, unrestrained |
Retained, controlled |
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Earth |
Sky |
| |
Moon |
Sun |
| |
Night |
Day |
| |
Dark |
Light |
| |
Gas |
Solid |
| |
Extrovert |
Introvert |
| |
Woman |
Man |
| |
Magnetic |
Electric |
| |
Atomic energy |
Nuclear energy |
| |
Ultraviolet |
Infrared |
| |
Short waves |
Long waves |
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Negative |
Positive |
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Concrete |
Abstract |
| |
Sperm, Spermatozoon |
Menstrual blood, Ovule |
| |
Bleu, indigo, violet |
Red, orange, yellow |
| |
Moon |
Sun |
Read related articles:
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Yin and Yang in Medical Theory
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Another basic concept of acupuncture is the teaching of the Five Phases of Transformation
(also known as the Five Elements, more common term and less accurate).
According to the Five Elements philosophy, everything, including energy,
passes through cycles. In nature, this can be seen in the four seasons and
in the body it is evidenced by the interactions between the main organs.
The Five Elements theory assumes relationships between Metal, Wood, Water,
Fire and Earth. |
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According to Chinese
medicine, the invisible Qi circulates along a system of conduits. They
form a complex network of main channels, minor capillaries and collaterals.
There are 14 main interconnected pathways called "meridians" through which this energy circulates,
and surface to about 400 acupuncture points. Each meridian is intimately connected with one
of the viscera of the body, and each
manifests its own characteristics and
bears the name of the organ related to it. For example, there's a Liver channel,
Heart channel etc.
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The 14 main meridians (channels), through which Qi circulates, emerge to the
skin surface at the precise locations called acupuncture points.
Local stimulation of different acupuncture points (needling, laser, electricity, etc) can influence
the activity of corresponding meridian in specific and predictable manner.
361 Points on the meridians described in the classical ancient Chinese medical manuscripts.
They are complimented by 171 Extra-Meridian Points with their specific features.
Over the last fifty years, 110 "New" Points and 142 Auricular Points discovered.
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In ancient times, laboratory analyses and tests were not available and acupuncture
diagnosis relied mostly on observation. Observation of the skin, eyes, tongue,
pulse, etc. can tell a seasoned acupuncturist more than you can imagine.
Different schools emphasize different techniques. For example, Japanese acupuncturists
do not examine the tongue, but instead palpate the abdomen as part of a routine
exam and treatment.
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The zang-fu theory explains
the physiological function, pathological changes, and mutual relationships
of internal organs. Zang and fu consist of the five zang and six fu organs.
In traditional Chinese medicine the zang and fu organs are not simply anatomical
substances, but more importantly represent the generalization of the physiology
and pathology of certain systems of the human body. |
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The basic syndromes of traditional Chinese medicine provide foundation for understanding
of the nature of disease; signify the location of pathological changes, the condition of
body resistance and pathogenic factors.
There are different methods for differentiating syndromes based on a variety of concepts:
"the eight principles"; the theory of zang-fu organs; the theory of six channels;
the theory of wei, qi, ying, and xue; the theory of the sanjiao; the theory of qi,
blood, and body fluids; according to etiology, etc.
Each of these methods has its characteristics and emphasis, while in clinical practice
they are interrelated and complement each other.
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This page last updated: 5-Jan-2004
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